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Dr Phiona Stanley's Outputs (3)

Theorizing gender in homestay settings: Mobilities and/as power relations (2023)
Journal Article
Moysidou, G., & Stanley, P. (2023). Theorizing gender in homestay settings: Mobilities and/as power relations. Hospitality and Society, 13(3), 241-263. https://doi.org/10.1386/hosp_00070_1

A contribution to critical work in hospitality, this article theorizes gendered power relations in various homestay settings. As such, it is an endorsement of – and response to – Shelagh Mooney’s call for critical problematization of ‘gender’, not le... Read More about Theorizing gender in homestay settings: Mobilities and/as power relations.

Interrogating Racialized “Cultural Authenticity” Discourses Among Language-Learner Tourists in Australia (2023)
Journal Article
Stanley, P., & Wight, A. C. (2024). Interrogating Racialized “Cultural Authenticity” Discourses Among Language-Learner Tourists in Australia. Journal of Travel Research, 63(6), 1511-1526. https://doi.org/10.1177/00472875231194272

This study considers cultural adaptation through tourism, focusing on language-travelers: hybrid education-tourism consumers whose voices remain relatively silent in tourism studies. Qualitative, semi-structured interviews were undertaken with studen... Read More about Interrogating Racialized “Cultural Authenticity” Discourses Among Language-Learner Tourists in Australia.

Autoethnography, assemblage, and the lived/researched subjectivity of hiking "alone" (2023)
Presentation / Conference Contribution
Stanley, P. (2023, January). Autoethnography, assemblage, and the lived/researched subjectivity of hiking "alone". Paper presented at European Congress of Qualitative Inquiry, Portsmouth, UK

This paper examines the complex production of “aloneness” as subjectivity, considering lived experience, multimedia Instagram/Facebook texts, and academic writing. The context is hiking and camping/bothying “alone” and, in particular, hiking alone as... Read More about Autoethnography, assemblage, and the lived/researched subjectivity of hiking "alone".